Our Bell Family in Australia- George Bell’s Marriage 1844

I have been researching our Bell family for over fifty years. The first of our family to arrive in Australia were two brothers, James and George Bell from East Farleigh, Kent, England. They arrived as sailors on the convict ship Asia on 2 December 1837.

See “A Window in Time-My Bell Family in East Farleigh, Kent, England”, posted 30 April 2014 and,” My Bell Family Ancestors-George Bell (1817-1894)-Sorting Red Herrings”, posted 3 July 2014.

Although I have searched diligently for years, I have not been able to find any documents for these brothers until 25 December 1844 when George Bell married Sarah Sargent at Sutton Forest.

I first purchased a certified transcription of this marriage in 1973 from the Registrar of Births, Deaths, and Marriages, Sydney. This is a transcription of that document.

I especially noted “Bachelor, free by servitude”, beside George Bell’s name. This meant he had been a convict.

However, I had found good evidence that he had come free as a sailor on the convict ship, Asia in 1837. Had he gotten into trouble after his arrival?

I searched many court and gaol records between 1837-1844 at the State Library and State Records of New South Wales, and even old newspaper reports on Trove, but never had been successful in finding any clue to why George was ‘free by servitude’.

It has been my greatest sticking point in writing up the history of George Bell. I have had other professional historians have a look at the problem but no-one had been able to solve this problem or help with answers.

I then checked for references in the online index of the Registrar of Births Deaths and Marriages in Sydney at https://bdm.nsw.gov.au/

I found the only reference:-

404/1844 V1844404 29      BELL      GEORGE   and   SARGENT  SARAH    MY

The early colonial baptism, marriage, and burial records of some 164 volumes cover the time before civil registration in New South Wales. This includes Victoria and Queensland which was part of New South Wales at that time. These are held as Government records by the Registrar of Births Deaths and Marriages for New South Wales in Sydney.

Many of these records were microfilmed and released to the public in the Archives Authority of New South Wales Genealogical Kit in 1988. Of the 164 volumes copied, only 123 volumes were released in the kit covering the time frame 1788-1855. Volumes 124-164 were not included in the kit.

This was because some of the records contained in the volumes were after 1855 so fell outside the parameters of the historical project and were subject to state privacy laws. Other volumes were not included because they were so fragile and the handling of those volumes would have destroyed them.

Returning to our Bell family research, I found Vol 29 was in the records released and I consulted the appropriate film.

This gave the same information as the certified transcription from the Registrar of Births, Deaths, and Marriages Office, and with the identical reference, it was clear to me that the Registrar of Births Deaths and Marriages had sighted the same register. I added this reference to my transcription, so I knew I had looked at this record.

It looked as if I would never solve the mystery.

However, were these transcriptions enough for my datasheet for my ancestor’s George Bell and Sarah Sargent’s marriage?

As I have been encouraging the historians in our families as well as my students to collect every document they can to build evidence for the events of birth, marriage, and death for all ancestors, I thought about what I could do to collect more evidence.

I consulted Trove for any notice or newspaper article about the marriage in 1844. There was none.

I had not found any other memorabilia concerning this marriage in family papers on any branch of the family either.

I then decided to see if the original parish register of All Saints, Sutton Forest had survived and track down the register itself.

I found it had survived in the Sydney Diocese Archives, but I was unable to visit to see the original. However, it had been microfilmed and copies were available at the National and State Libraries as well as the Society of Australian Genealogists. Again, in the present circumstances, I couldn’t travel to view these filmed records.

An online search revealed that many of the Anglican Parish Registers of the Sydney Diocese can be found at Ancestry.com, including Sutton Forest.

[As we are in lockdown with COVID 19- yes, we are those elderly relatives- family gave me a subscription as a birthday gift].

I was able to find and download an image of the marriage of George Bell and Sarah Sargent. I was excited as this was a ‘true image’ of the register the couple, witnesses, and clergy had signed on the day-the 25th December 1844.

On examining this document I was shocked by what I found. Right there, clearly written for George Bell was “Bachelor, free immigrant”. I admit I enlarged the image and then just stared at it for a few minutes.

Extract from an image – Bell-Sargent Marriage,1844 downloaded from Ancestry.com, by Nola Mackey,1st August 2020.

 

What a great find!

In all other respects, the entry was identical information to what was on the ‘official’ documents.

This is an example of a ‘transcription error’ at the first ‘copy’ made from the original parish register for the Colonial Secretary’s Office. After all these years I am very happy about this outcome.

My share transcriptions of these documents can be found under the Resources and Examples Tab on this website under:-

BELL-SARGENT, 1844, Sutton Forest, Marriage Transcription 1 and

BELL-SARGENT,1844, Sutton Forest, Marriage Transcription 2

The moral of this story is that family history is an ongoing journey and you should never assume you have all the information. Nor should you ever give up in trying to solve family stories and inconsistencies on documents.

In the next blog, I will show you how I took the information from this document to carry on with my research into the lives of George and Sarah Bell.

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Bell Ancestors,Coming to Australia-Robin and Mercy Bell,1838

Robin Bell (b 1785), the third son and fourth child of Thomas and Ann Bell of Mereworth, married Mercy Cheeseman in 1811 and had a family of ten children.

This family emigrated to New South Wales on the Woodbridge in 1838.

In the late 18th Century, England was again at war. The most terrible effect was a great depression it brought about in agriculture. It was essential the land produce an ever-increasing amount of food and although land enclosure had been going on for a long time the pressures of war hastened the movement. Many more taxes were introduced and although they mainly applied to the rich landowners they had a roll-on effect to the labourer in that as his taxes rose the landowner used them as an excuse to pay his workers less. By 1795 in the south of England agricultural labourers were paid only a pittance compared to what they had been and attempts were made to supplement his income from the parish poor rate. Many people resisted this step and tried to do without this assistance because of the stigma associated with it. They were willing to work, but there was no work. Of course, the Industrial Revolution played its part too.

We know that by the early 1830’s conditions had become so terrible that some agricultural labourers caused riots. In some effort to assist the poor, workhouses were set up all over England. It was probably about this time that Robin and Mercy Bell and family were forced to return to Mereworth from East Farleigh where they had lived and worked for a number of years.  (Mereworth was Robin Bell’s parish of birth, so became responsible for him and his family in times of unemployment and destitution).

At the same time, the colonies were calling for more agricultural labourers for the expanding wool trade. Immigration was encouraged but only the richer farmer could afford to go.

By 1837 the first of the assisted immigration schemes to Australia were in place. The summer of 1837 in England and Europe was cold and wet which led to a very poor harvest for that year.

This was probably one of the catalysts that led James and George Bell of East Farleigh, the sons of Thomas Bell (b 1782) and his first wife Mary, to sign on as sailors on board the convict ship Asia to work their way to Sydney in late 1837. See former blogs My Bell Ancestors-George Bell (1817-1894) Sorting Red Herrings posted 3 July 2015 and My Bell Ancestors-George Bell Red Herrings Sorted posted 1 February 2016.

The bad summer of 1837 was followed by a very harsh winter with much snow.

Many families were literally destitute and starving. Several of our Bell families like many others decided to emigrate, hoping to make a better life. The ‘bait’ as it were, was the dream to be able and own land after a few years working in the new colony. This was a dream they couldn’t have realized if they had stayed in England. Having decided to emigrate the families had to full-fill very strict conditions for a free passage to Australia. Many applicants were turned down as they were not able to fit these conditions. Robin Bell (b1785)and his family of Mereworth, Kent, were able to satisfy the conditions to emigrate to Sydney, as most of their family were adults and employable. See former blog “Robin and Mercy Bell of Kent, England, and Scone in New South Wales”, posted 1 September 2012.

With the bounty System for New South Wales, the male members of the family would have applied to the Workhouse Union Clerk at Malling for an assisted passage. He would have sent their application onto the Agent General for Emigration in London. Writing back to the clerk at Malling the Agent-General would announce that the Surgeon Superintendent of a certain bounty ship, such as the Woodbridge, or his agent, would be available to interview applicants on a certain day in the workhouse boardroom. The necessary certificates had to be presented at the interview. The applicant had to produce certificates certifying to moral and industrious habits, good health and practical knowledge concerning his given occupation. These documents had to be signed by the parish clergyman and other respectable inhabitants in the parish where the applicant resided. The applicant also had to tender certificates to his age and that of his wife and children. These were usually extracted from the parish registers. It is probable that Robin Bell and his family made the original application sometime in February 1838.

Other specified conditions for passage to Australia included a certain amount and type of clothing. Luggage packages were not to exceed 18″ deep and every steerage passenger before embarking had to put sufficient linen and other changes of clothing for a month into a box, not more than 15″ square as only these small boxes were allowed in the steerage compartment. All other luggage was stored(preferably in a tin-lined trunk), in the holds to be retrieved and brought onto the deck in calm weather about four or five weeks into the voyage.

Eligibility for free passage was determined by the Superintendent or his Agent at the interview. The successful applicants would then be advised the ships departure date and the necessity of reaching the place of embarkation a couple of days before the date of departure so their luggage could be examined for correctness under the rules of passage.

Preparations would take several weeks to complete, as the clothing alone which was all made by hand would take time. Parish Overseers Accounts in the Parish Chest Records for Mereworth, Kent, give a great insight into the lives of our Bell families, as these show us that the Mereworth Parish Overseers paid for the shoes and clothing to be made to allow our Bell families to emigrate. Also the tin lining for the trunk and tools for their trade. Emigrants were expected to travel to the place of embarkation at their own expense. Again the Mereworth Parish Overseers assisted. Note the ‘landing money’ which was given to the emigrants on landing in the colony.

Original Parish Chest, St Lawrence Mereworth, that once held the parish account books including the Overseer of the Poor. Copyright Nola Mackey-2004

“1838 – An Account of Moneys Spent by me for the parish of Mereworth to assist in clothing and other expenses attending so many poor families who were emigrating from this parish to New South Wales”

April	Gave Robt Bell by check To purchase tools etc				£4
	Paid Mr. Farrant a bill for Robt Bell and family				£6
	Pd the Revd Mr. Jebb for Robt Bells Family To receive at Landing in Sidney (sic)				£10

 

Robin and Mercy Bell were also known as Robert and Mary Bell in the Mereworth records.

The family was given ten pounds on landing in Sydney to help them live until they could arrange employment.

The Woodbridge left  England on 7 May and arrived in Sydney on 15 September 1838.

In the next blog, I will give more information on the voyage of the ‘Woodbridge‘ itself.

A Little Family Mystery, Louisa Bell

My Great-Great-Grandfather, George Bell was born at East Farleigh in Kent in 1817. He was the eighth child, of a family of twelve born to Thomas and Mary Ann Bell (nee Battlemore).

Over the years I have used all sorts of records to piece together not only the story of my ancestor, George, but also each of his siblings.

From time to time I review what I know, and try to find more information, particularly if new records for Kent become available. Sometimes I get an interesting surprize.

Louisa Bell, the tenth child and fifth daughter was born to Thomas and Mary Bell at East Farleigh in 1821. She was baptised on 18 March 1821 at St Mary’s Parish Church, East Farleigh. I had not found any other information about her through the parish records including the parish relief or burial records, nor any of the English census records. Not one little clue to what had happened to her.

St Mary’s Parish Church,East Farleigh,Kent, England

 

I had found a burial record of an ‘Eliza Bell’ aged eight years, who had been buried in St Mary’s Churchyard on 9 December 1831. By this time Mary Bell the mother had died, and Thomas Bell the widower, had married Jane Larkin. Was this child actually ‘Louisa Bell’ and her step-mother thought the name was ‘Eliza’ ,which sounded very similar? Perhaps the father, Thomas wasn’t sure of the name or age anymore? It was possible of course, especially when I could not find a baptism record of an ‘Eliza Bell’ born between 1820 and 1830 baptised at East Farleigh or surrounding parishes. However, I did find an ‘Eliza Bell’ baptised at Chatham, the daughter of John and Euphemia Bell on the 20 October 1822.

My research had stalled at that point, in that I couldn’t move forward.

Then a couple of weeks ago when I was reviewing my notes and the Kent Family History Parish transcriptions published on CD for ‘Bell’ entries, I could hardly believe my eyes. [One of those Eureka moments famous in family history circles].

There in St Mary’s East Farleigh Marriage Banns Transcriptions for 1839 was a ‘Louisa Bell applying to the parish to have marriage banns read for a marriage to Edward Brooks. I searched all marriage records for East Farleigh and several adjoining parishes over several years, but could not find the actual marriage.

What had happened to ‘Louisa Bell’? Was she dumped at the altar? Did she emigrate and marry elsewhere? Did she elope and change her name?

I tried to find her as a single person in the census with negative results. Then I looked at any married ‘Louisa’s’ who gave the native parish of birth as East Farleigh. Again I struck out.

Then I decided to research Edward Brooks. I found what I believe was him in the 1841 and 1851 census living at ‘Barming’, which is next to East Farleigh, as a single man,the right age and born in the correct place. [A big sigh] Looking at Edward Brooks didn’t solve the puzzle either.

What I need to do, but do not have access to at present, is to look at the original banns, not a transcription. There should be three dates entered showing the days the banns were called in the church. There is only one date for each of the Banns transcriptions, not the three you would expect in a transcription of a document, which is very frustrating. The original banns entry may also tell if permission was granted, or if not, why. They may even tell if the marriage was forbidden!

Oh Louisa Bell-Where art thou?

Sarah Cornwall Cheeseman – A Delightful Chance

This year as I have returned to researching my ancestors, it has be a wonderful chance to catch up with many cousins of all degrees. We have had such fun getting newly, or reacquainted, over photographs, documents and other family memorabilia.

Blogging has also allowed me the delightful chance of acknowledging the very best practises in ‘family history’, in that many people have contacted me with encouragement and offering information and assistance, some from the other side of the world.

In September 2012 I blogged about the daughters of James and Mercy Cheeseman of Staplehurst, Kent, England. In that blog I mentioned how the Parish Chest records had given me much information about this family. James Cheeseman is said to have gone to fight in the Napoleonic Wars in late 1803, and never returned home. His widow, Mercy, later married Robin Bell, the brother of my ancestor, Thomas Bell. The marriage had taken place at East Farleigh, Kent in 1811.

St Mary’s East Farleigh, Kent   [Copyright- Nola Mackey, 2004]

I have often noted in my blogs that I have been researching my family history for nearly fifty years. One of the loveliest things about being a long term family historian, is the wonderful and valuable network, I have built up over many years. For instance, when I became a member of the Kent Family History Society forty years ago, I found so many members living locally in Kent were willing to assist in any way they could, and I in turn was able to help many, with ‘twigs’ of their family, who had emigrated to Australia, at sometime. Many of these friendships remain today, although the contact may only be at Christmas, or even less frequent.

However, while we are beavering away at our own research, if we come across any material we think might be useful to any one in the ‘network’ we pass it on. This happened to me to me a few weeks ago. It had been many years since Margaret H. had been in contact with me, but she had been researching one of her ancestors, who had gone off to the Napoleonic Wars, and had come across probable regimental details of our James Cheeseman, and knew I would be interested.

She had also read my blogs and knew I was looking for information on Sarah Cornwall Cheeseman, the eldest surviving daughter of James and Mercy Cheeseman (nee Cox). Margaret not only gave me the date and place of Sarah Cornwall Cheeseman’s marriage, but also details of their children and subsequent life, which I have been able to follow up in on-line indexes of baptisms, marriages and burials as well as census returns. I had also purchased many records of Kent over the years, and those too have also been useful for my current research.

Briefly, Sarah Cornwall Cheeseman was born 13 April 1804, at Staplehurst, Kent, some months after her father went away to war. She was named ‘Sarah Cornwall’ after her paternal grandmother, and baptised at All Saints, Staplehurst. For some years the ‘parish’ paid Mercy Cheeseman, the wife of James, some four shillings a week for the care of her family. [Further details of these payments and other information about this can be found in “Mercy Cheeseman-Bell,” Nola Mackey, Bell Family Newsletter, No 42, July 2001.]

All Saints, Staplehurst, Kent   [Copyright – Nola Mackey, 2004]

Mercy Cheeseman had an illegitimate daughter, Elizabeth in 1806. Mercy and her two daughters moved to East Farleigh, with Robin Bell in 1808. Robin Bell and Mercy Cheeseman married in 1811. This couple had a number of children born at East Farleigh, before the family finally emigrated to Australia in 1838.

Sarah Cornwall Cheeseman grew up in East Farleigh and went into service at a young age. She had an illegitimate daughter born in August 1821. She was baptised at St Mary’s, East Farleigh on 19 August 1821, and given the name Hannah. [Ref: East Farleigh Parish Registers,(microfilm, P142-1-1, p34), purchased from Kent Archives and Library of Kentish Studies, Maidstone ]

It is possible, and indeed probable, that she was left in the care of her maternal grandmother, Mercy Bell at East Farleigh.

Robin and Mercy Bell had had a family of six, by this time, but two had died in infancy.

Hannah Cheeseman, the infant daughter of Sarah Cornwall Cheeseman, died at seven weeks of age and was buried at St Mary’s Churchyard, East Farleigh on 14 October 1821.

Meanwhile, as coincidence would have it, Sarah Cornwall Cheeseman had gone to Maidstone and had been married that very day, at All Saints, to Isaac Wheeler. This couple had a number of children over the next twenty years. All were baptised at All Saints, Maidstone:- Henry, 1823; Susannah,1826; Mercy, 1828; Charles,1830; Isaac, 1833; Sarah Ann Elizabeth, 1834; Sophia, 1836 and Harriet, 1838.

Baptismal Font, All Saints Maidstone,Kent   [Copyright- Nola Mackey, 2004]

This family can be tracked through all the census for Kent, in on-line subscription sites. Sarah Cornwell Wheeler and her family stayed in Kent, when her mother, step-father and their family emigrated.

Although this is not my direct line in the Bell family, I still get the greatest pleasure in being able to help other family historians make a little progress in their ancestral quest.

My Bell Family Ancestors – George Bell (1817-1894) – Sorting Red Herrings

I have blogged about my ancestor George Bell before, and mentioned that he was born in 1817 at East Farleigh, Kent, England.

He married Sarah Sargent at Sutton Forest in 1844 and settled in Picton, (NSW),where they raised a family of five sons and three daughters.

My next challenge was to find when and how he had arrived in Australia. Where would I find clues?

I had his full death certificate (1894) which stated he had been in the colonies 56 years. This would give me a time period of approximately 1837-1838.The informant was his eldest son, George.

On his marriage entry in All Saints, Church of England, Sutton Forest, (NSW) in 1844 he was a “bachelor, Free by Servitude” and his wife Sarah was a “spinster, Free Immigrant.” So, it looked like he may have been a convict!

When I had been researching his life at Picton I had come across a subscription publication, “Aldine’s History of NSW “(1888) in which there were biographical details of the pioneers, aledgedly submitted by themselves. There was an entry for George Bell in which states:-

“ In 1837 he left England to try his fortune in the colonies, and landed in the same year in Sydney.”

Amoungst other material I have been able to find on the family was a copy of an article published in the journal of the Royal Australian Historical Society. James Bell, the second son of George and Sarah Bell, who was born in 1847, and had spent his whole life in Picton, was asked to give a lecture to the Royal Historical Society on the history of Picton. In it he states:- “My father, George Bell, who was a native of East Furley (Farleigh), near Maidstone, in Kent, England, arrived in Sydney in 1838, a freeman, having joined the crew of the convict ship Asia (adopting the name of Freeman) to obtain a passage to Sydney”.

I had been able to confirm through parish records, that George Bell was born in East Farleigh, Kent in 1817, the son of Thomas and Mary Bell.

The immigration records for most government assisted immigrants have survived and are now held by the State Records of New South Wales, formerly known as the Archives Authority of NSW. These had been indexed by the staff and volunteers at the Mitchell Library, ( a part of the State Library of NSW), in the early part of the 20^th Century. I started my ‘research’ into my Bell ancestors in 1973 and made a visit to the State Archives.

[Where as in the 1970’s it was only accessable by visiting the library and searching an in- house card index; by the 1980’s and 1990’s the Archives Authority made them available through several printed books based on the card indexes. They are now searchable on-line by logging onto the State Records of NSW website. These searches are free. ]

I was not able to find George Bell amoungst the free immigrants to Sydney in 1837 or 1838.

A search of convict shipping records at the Archives Authority of NSW (now State Records)confirmed the convict ship ‘Asia’ did make a voyage to Sydney in 1837.

A check of the ‘Convict Indents’ at State Records for the 1837, Asia voyage also confirmed there was on board a convict named “George Bell, alias Ball. He was aged 20 years (born 1817), could read and write, was a Protestant, single and a native of Woolwich (Kent). He had been tried in the Central Court, London on 27^th February (1837) for stealing hats and had been sentenced to seven years transportation.”

Great excitement, a convict in the family!I kept it quiet, as it was not fashionable to have convict forebears in the early 1970’s. Only after 1988!.

It looked as if there had been a family cover-up and I had found my ancestor coming as a convict.

Evidence:                           a. His marriage certificate in 1844 had stated that he was ‘free by servitude’.

1. 1. 1. 1. 2. He was born in the right year , 1817.

            3. He was born in Kent, England. Woolwich is only a few kilometres from Maidstone.

            4. He arrived in Sydney in 1837.

            5. The convict ship ‘Asia’ had made a voyage to Sydney in 1837.

BUT,was this my ancestor, George Bell? Or were there two people with the same name on the same ship? More research was needed.

In my next blog I will explain some of the detailed research that helped to prove that this George Bell was not my ancestor. It is all too easy to trace the wrong family tree, if you are not careful.

A Window in Time – My Bell Family in East Farleigh, Kent, England.

My maternal Great- Great- Grandfather, George Bell, arrived in Sydney in 1837, as a sailor on the convict ship, ‘Asia’.

He was the fourth son, and eighth child, of Thomas and Mary Bell (nee Battlemore), and had been born at East Farleigh, Kent, England in 1817.

I’m in the process of finding out as much information as I can, not only for my ancestor, George Bell, but also his eleven siblings. I have been preparing ‘time-lines’ for each one, from which I write a biography, or life story.

Despite gaps in surviving parish records I have been able to locate most of the baptisms, and in some cases burials, of members of this family in various church registers throughout Kent, England.

However, if we are to write a ‘family history’, baptism and burial records are not enough to build up a picture of a person. We need to gather as much information as we can from a number of sources.

In England, prior to the establishment of the Poor Law Unions in 1834, the parish was responsible for its poor.

‘The Parish Chest’, which is a large wooden chest, can still be found in most parish churches all over England. This purpose built chest originally housed not only the registers of baptisms, marriages and burials of the parish, but many other records, which although not created for family history research purposes, are useful resources for such, just the same. These include apprenticeship indentures, settlement certificates, bastardy papers, militia lists, overseers minute books and accounts , and churchwardens account books. Not all these have survived for every parish, but I found some of those for East Farleigh had survived from 1800 to 1830, and this was the time period I was interested in. One set of records I had found useful in research in other parishes I have researched, was the Overseers Account Books, so I concentrated on those records to start with. These had been deposited with the Kent County Archives (now the Kent History and Library Centre)and had been filmed by the Church of Latter Day Saints Genealogical Department. They were available on microfilm through their Family History Centres and I was able to order the film and view it at the Grafton centre.

These records were in two lists. The first list was for those who paid the parish poor rate. This ‘tax’ was collected by the church overseers, from the more affluent members of the parish, for distribution to those in need of assistance. There were no Bell family members listed as paying this ‘poor rate’ at any time between 1800 and 1830 in East Farleigh.This meant as agricultural labourers they did not earn enough money to pay this tax.

However, I was more interested in finding if they were recipients of parish welfare. There were two instances found for this period. I found my ancestors had applied for parish assistance for a short period in 1816. This meant that despite difficult times, for most of the time, Thomas Bell was able to earn enough money to support his large family. Remember to receive parish relief you had to be born in the parish, if not, and you fell on hard times, you were sent back to your parish of birth. If you were allowed to remain in the parish, the parish overseers ‘billed’ your parish of birth, which left a paper trail.

The entries in the Overseers of the Poor Account Book distribution list was as follows:-

30 April 1816 – gave young Bell – 3/-

5 May 1816 – gave Mary Bell – 3/-

14 May 1816 – gave Mary Bell – 5/-

22 May 1816 – gave Mary Bell – 4/-

29 May 1816 – gave May Bell – 4/-

5 June 1816 – gave Mary Bell – 4/6

11 June 1816 – gave Mary Bell – 3/6

20 June 1916 – gave Mary Bell – 3/6

20 October 1816 – paid for relieving Bell’s daughter- 4/-

The Napoleonic Wars finished in June 1815, with the Battle of Waterloo, and many thousands of soldiers returned home to try and find work, both in the cities and on the land. That summer was a very poor season, followed by a severe winter and again followed by a poor harvest.

Scattered throughout these records was assistance given to the widows and wives of ‘Militia men’, but no Bell entries were recorded.

St Mary’s, East Farleigh, Kent

In April 1816, Mary Bell, the wife of Thomas Bell, had a daughter, who was baptised on 16 April, at St Mary’s East Farleigh, and given the name ‘Elizabeth Ann’ . I believe she was perhaps a sickly child and the above entries most probably had to do with her care. Whether it was to have a doctor or nurse visit, or to do with her ‘wet nursing’ we do not know, but as she had been born in the parish, she was entitled to make claim on the parish funds if her parents did not have the money for her care. She died and was buried on 7 October 1816. The above entry on 20 October was perhaps for her final ‘medical expenses’ and burial.

There is only one other entry in the parish poor list for our Bell family. That was in 1827 when Thomas Bell applied for assistance to bury his wife, Mary.

Although ‘Elizabeth Ann Bell’ the daughter of Thomas and Mary Bell only lived a few months, these entries in the Overseers Account Book help to give a glimpse of this little girl’s struggle for survival. As there were no entries between the end of June and early October, her parents may have had some hope that she was going to gradually get stronger . However, she lost the battle at about seven months of age and was buried in St Mary’s Churchyard.

In fact, eight of the twelve children of Thomas and Mary Bell, are known to have been buried in St Mary’s churchyard. The family or parish, may have erected markers at the time, perhaps in wood, but they have disappeared in the last two hundred years, so their graves are now unmarked and unknown.

Churchyard, St Mary’s East Farleigh, Kent, England

This does not mean they are forgotten . I always try to find more than birth/ baptism and death/ burial dates for everyone in my family history. .

Searching for the Wife of Josiah Bell of Mereworth, Kent, England

In my preparation for my recent trip to Kent I reviewed all my research, and assessed my ‘gaps’ and missing information for my ‘Bell’ ancestral line.

Last blog I wrote about my ancestor Josias Bell and the difficulty of trying to find his marriage to Mary Kennard about 1637.

When reviewing my research, I also found I have been unable to find the marriage, of the above mentioned Josias Bell’s grandson, Josiah Bell, who married Elizabeth (Unknown) about 1717. They had a large family, all of whom were baptised at St Lawrence, Mereworth.(Below)

Over the years I have tried to resolve this problem from many resources including books, microfiche, CD’s, on-line and private databases, but I have not been able to find a marriage of Josiah Bell to an Elizabeth, or to anyone else about 1717.

Was it a case of lost or destroyed records, as I believe may be the case in a former generation?

To test this theory, I made a list of all the surrounding parishes, and carefully searched the parish registers to expose any gaps in their records. There are a few gaps where records appear to have been lost, but they do not occur in the early 18^th Century time frame.

Another possible scenario is that the marriage did not take place. The usual reason is that one or both of the parties were already married, and without the privilege of divorce, then people lived as man and wife without the lawful marriage certificate. Some ‘separated’ couples took their chances of not being found out, and contracted ‘bigamous’ marriages in some far away parish. However, they would not be willing to risk it near their home parish, where the parties would be well known.

In the Bell Family Newsletter No 44 (July 2002) I wrote an article concerning the will of Edmund Crowhurst of Meopham in which he mentions’ his niece, Elizabeth, who was the wife of Josiah Bell, of Mereworth‘. This led me to investigate the marriages of ‘Elizabeth Crowhurst’s’ throughout Kent and near by counties, between 1710 and 1720. There were very few, but one that was of particular interest was ‘Elizabeth Crowhurst of Great Peckham (East Peckham) married at East Farleigh on 18 December 1716 to Thomas Sherbrooke of Offham.

On the 3 March 1716/7, Thomas and Elizabeth Sherbrooke had a son baptised at St Michael’s, East Peckham, whom they named Thomas.

There were no further entries for this family in East Peckham or any other likely parish near by.

On the 4 May 1718, Josiah and Elizabeth Bell had a daughter baptised at St Lawrence, Mereworth, whom they named Mary. They had a further eight children, all of whom were baptised at Mereworth, before Josiah Bell died and was buried there in 1757.

Josiah Bell, was the son of Nicholas and Susannah Bell (nee Hubble) and was born at Mereworth in 1692. Nicholas and Susannah Bell were formerly of East Peckham and still had family there.

Josiah Bell and Elizabeth, his wife would have been well known in the area, so they would not have tried to contract a bigamous marriage.

The Sherbrooke name was also known. Thomas is believed to have been the son of John and Margaret Sherbrooke baptised at East Peckham on 27 February 1696/97. He may have been employed at Offham, when he married Elizabeth Crowhurst at East Farleigh in 1716.

The family do not turn up in the parish Overseer’s Accounts, Vestry Minutes or Settlement records in the Medway area. I have not been able to find any further information on Thomas Sherbrooke,including his death, and believe he may have left the area.

If this is indeed what happened, it would explain why I cannot find a marriage for my ancestor, Josiah Bell to Elizabeth ‘Crowhurst’.

Robin and Mercy Bell of Kent, England and Scone in New South Wales

I have been researching my Bell ancestors since childhood when my maternal grandmother told me stories of bushrangers, gold miners and colourful family characters. I must admit it is still my favourite family when it comes to research.

It is now more than fifty years since I bought my first certificate, which was the death certificate of George Bell, my grandmothers paternal grandfather, who died in 1894 at Picton in New South Wales.

Since that time I have traced these ancestors back to the Middle Ages in Kent, England. I have also traced many twigs and branches of the Bell Family Tree’. Some of these I have published in book form.

For twenty years I also published a Bell Family Newsletter in which I kept the family members up to date with the family research. Family members also sent details of their ‘twigs’ and ‘branches’ which was also shared through these newsletters.

Although I no longer publish the newsletter I’m always interested in the research of these families and from time to time I solve long standing puzzles and make wonderful break-throughs.

I now intend to share these with family members through my blog and articles on my website. This blog is about the family of Robin and Mercy Bell (nee Cox), who immigrated from Mereworth, Kent,on board the Woodbridge, which arrived in Sydney on 15 September 1838. These were the uncle and Aunt of my fore mentioned George Bell. Much of the story of this family and their descendants is told in ‘The Descendants of Robin and Mercy Bell’, which is available through this website.

I have continued to research this family line to try and solve mysteries and find information not available when the book was printed. I found some of the missing information at a later date and shared it with interested family members in the Bell Family Newsletters Nos 41 and 42. Now I have been able to find more on this family, particularly the women, before the family immigrated.

Mercy Cox was born about 1782, probably in Staplehurst, Kent, the seventh child and youngest daughter of Uriah and Anne Cox (nee Poole). Her baptism has not been found, but it is possibly in the Congregational Church records, as were her older brothers and sisters.

Mercy Cox married James Cheeseman on 8 November 1800 at Smarden in Kent. James was the eldest son of Solomon and Sarah Cheeseman (nee Cornwall) and had been born at Marden Kent in 1767.

Ann Pool, the eldest daughter of James and Mercy Cheeseman was born at Staplehurst, and was baptised on 4 July 1802.

In late 1803 James Cheeseman went away to the Napoleonic Wars, and never returned. In the Staplehurst Overseers Account Books we find that the parish paid Mercy Cheeseman a weekly allowance from parish funds for nearly three years. On the 18 December 1803 the infant daughter of Mercy and James Cheeseman died and was buried in the churchyard at Staplehurst.

On the 22 April 1804 another daughter was born to Mercy and she was baptised in the Staplehurst church on 22 April. She was named Sarah Cornwall Cheeseman for James’ mother.

Mercy’s parish allowance payments stop on 14 April 1806. Lady Day, the 25 March is the first day of the Church year, and it would appear these payments stopped soon afterwards. After the Battle of Trafalgar in 1805, there was a break in hostilities with France, so one would expect James Cheeseman to return home to his family. Obviously not having put in an appearance by the end of the church year in March 1806, the parish may not have been willing to continue to support his family, and may have tried to resettle them in the husband’s parish of birth, Marden, Kent.

Sometime in 1806 another daughter was born to Mercy Cheeseman, possibly at Marden. She was baptised at Marden on 31 January 1808 and is recorded at the daughter of James and Mercy Cheeseman. I will write more about these three daughters of Mercy Cheeseman in my next blog.

It was about this time that Mercy Cheeseman formed a relationship with Robin Bell of East Farleigh, Kent. Robin, the fourth child and third son of Thomas and Ann Bell (nee Lawrence) was born at Mereworth, Kent, and baptised there on 15 March 1785.

Jane Bell the eldest daughter of Robin and Mercy Bell was baptised at East Farleigh on 28 February 1808. She died at Maidstone the following year and was buried in All Saints churchyard on 25 November.

It had been over seven years since Mercy Cheeseman’s husband, James had gone off to war, and the general conclusion was that he had perished, as he had not returned home to his family. Robin Bell and Mercy Cheeseman were married at East Farleigh on 10 October 1811.

On the 10 November 1811, Ann Bell, the daughter of Robin and Mercy Bell was baptised at East Farleigh. She later married her cousin Josiah Bell and remained in England when her parents and siblings emigrated.

Mary Bell, the third daughter of Robin and Mercy Bell was baptised at East Farleigh on 16 January 1814. On 4 August 1834 there was a Removal Order for her to be removed from East Farleigh and returned to Mereworth her father’s parish of birth because she was expecting a child. At her examination on 18 August 1834 she named John Saunders, a labourer of Brenchley as the father. She remained at East Farleigh with Mereworth Parish Overseers paying parish relief to East Farleigh for her keep. In the following month a son was born to Mary and she named him Robert in honour of her father. He was baptised at East Farleigh on 7 October 1834. He died just before his third birthday and was buried in St Mary’s churchyard, East Farleigh on 26 September 1837.At this stage nothing further is known of Mary Bell. She may have been the Mary Ann Bell who married George Terry at Maidstone in 1836.

Further children were born to Robin and Mercy Bell including the following:

Robert Bell baptised 28 April 1816 at St Mary’s East Farleigh.

Henry Stirling Bell baptised 16 August 1818 at St Mary’s East Farleigh. Died and was buried there on 5 March 1820.

John Bell, baptised 28 May 1820 at St Mary’s East Farleigh.

Thomas Bell, baptised 7 June 1822, at All Saints Maidstone.

James Bell, baptised 7 November 1824, at St Mary’s East Farleigh.

Jethro Bell, baptised 18 March 1827, at All Saints, Maidstone.

Charlotte Bell, baptised 15 November 1829, at St Mary’s East Farleigh.

All these children emigrated with their parents on board the Woodbridge in 1838. Much of their life and descendants can be found in my book, The Descendants of Robin and Mercy Bell.