Our Hodgetts Family Saga-Thomas Hodgetts,1796,Sydney

I have previously blogged about other convict weddings Thomas and Harriet Hodgetts were witness to.

See Our Hodgetts Family Saga – Thomas Hodgetts,1790, Sydney posted 31 May 2020

Also

Our Hodgetts Family Saga – Harriet Hodgetts,1790, Sydney posted 8 June 2020

And

Our Hodgetts Family Saga – Thomas Hodgetts,1792, Parramatta. posted 13 July 2020

As I previously mentioned, the above-mentioned marriages were in John Cobley’s series of books about the early settlement in New South Wales and ‘The Brave Old Pioneers 1788-1988: the story of Thomas and Harriet Hodgetts and their family, by Richard Hodgetts.

However, this marriage is another of several documents I have recently located about Thomas and Harriet Hodgetts and their life in Australia. This marriage has not been mentioned in the material published on the Hodgetts family.

There has been an error in the transcribing for the index. On the marriage entry, the year is 1796, but it has been transcribed as 1798.[1]

View of Sydney Cove / painted by Thomas Watling1794-1796?
From <https://www.sl.nsw.gov.au/collection-items/view-sydney-cove-painted-thomas-watling>

These entries can be found on Reel 5002  in the Archives Authority of NSW (State Records), in their Genealogical Kit.

332/1798 V1798332 3A

JONES

BENJAMIN

FLEMMING

MARY

CA

212/1798 V1798212 4

JONES

BENJAMIN

FLEMMING

MARY

CA

From <https://familyhistory.bdm.nsw.gov.au/lifelink/familyhistory/search/result?3>

As I have indicated before this was only the beginning, not the end of my research when I transcribed these records.

How did I use these records to further my research into the lives of our Hodgetts ancestors?

Remember our ancestors lived complex lives and their family and friends played an important part. As Sydney was a convict settlement the Government officials also played a part and greatly influenced where and how our ancestors lived.

Benjamin Jones was born about 1772 in Birmingham, England. On 23 March 1790 at the Warwick Assizes Jones was tried for theft and was sentenced to seven years transportation. He arrived in Sydney on the Third Fleet on board the Britania on 14 October 1791.

He married the widow Mary Flemming on 20 April 1796 in St Phillip’s, Sydney. Soon after marriage, he settled the family on a land grant on the Hawkesbury, which had been granted by Governor Hunter to his eldest step-son Henry Fleming, although he was only a child at the time. Further children were born to Benjamin and Mary Jones including Elizabeth, born  1797; John, born 1799, James born 1803, Benjamin born 1804 and Robert born 1809.

Benjamin and Mary Jones with their five children left the colony on the Sydney Packet on 1 July 1815 bound for England. They returned the following year and settled in Hobart, Tasmania.

Benjamin Jones died there on 13 April 1837 and Mary Jones died the following year.[2]

Mary Flemming (nee Lay), is believed to have been born in the British Colonies in America. She met Joseph Flemming, a British soldier during the American War of Independence, and had a daughter with him, whom they named Eleanor. They returned to England and settled in Essex. They married there on 8 July 1788 before Joseph Flemming transferred to the New South Wales Corps in late 1789. He was promoted to Sargent the following year. The family arrived in Sydney on board the William and Ann of the Third Fleet on 28 August 1791. Soon after arrival, a son was born and they named him Henry. He was baptized at St Phillip’s on 11 September 1791.

Another daughter was born in 1793 and was named Margaret. She was baptized on 25 December 1793 at St Phillip’s, Sydney.

After serving his three years in the NSW Corps, Joseph Flemming resigned from the army and was granted land at Concord in 1794.

The family had just settled on this grant when Joseph Flemming died leaving his widow, Mary, with three young children to support. It is believed that Benjamin Jones was an assigned convict helping Flemming clear his land ready for sowing crops. After Joseph Flemming’s death, his Grant was sold and the family moved to the Hawkesbury River where the eldest son Henry (although only eight years of age), was granted land. The Flemming children all survived to adulthood and married. Mary Jones had five further children with Benjamin Jones. She died in 1838 in Hobart, Tasmania.[3]

Thomas Hodgetts

Thomas Hodgetts was implicated in a robbery in 1787 in Staffordshire and was sentenced to 7 years transportation. He embarked on the Scarborough in the Second Fleet in 1790. After a few months in Sydney, he moved to Parramatta with Harriet, a free woman who arrived on the Neptune claiming to be his wife. [See earlier blogs]

By the time of the Benjamin Jones- Mary Flemming marriage in 1796, Thomas Hodgetts had completed his seven-year sentence.

Thomas and Harriet Hodgetts had three surviving children at this stage and were living in Sydney, where Thomas plied his blacksmithing trade.

He possibly made friends with  Benjamin Jones because he came from the same area in England and his speech would have naturally made these men plausible friends, although there was nearly ten years difference in age.

Katherine King is believed to have been the wife of Robert King. Robert King may have been a soldier and that is how Katherine became a close friend of the widow, Mary Flemming.

Robert and Katherine King had children including William Henry King born on 8 March 1791 and baptized in Sydney on 17 March 1792. He was drowned as an infant and was buried on 26 October 1792.

Another son named Robert was born on 27 October 1795 and baptized at St Phillip’s on 1 January 1796. I have not been able to find more information on the King family and they may have left the colony soon afterwards.[4]

 Rev Richard Johnson.

He was a Church of England clergyman ordained in England in 1784. In 1786 he received a Royal Warrant appointing him chaplain to the new colony in New South Wales. Shortly afterward he married Mary Burton at Islington, London on 4 December 1786. They embarked a few months later in the Golden Grove in the First Fleet.

Soon after arrival the Rev Johnson held his first service and continued to do whenever and wherever he could. These he carried out in tents, barns, or even under trees when a building was not available. He also carried out baptism, marriage, and burial services and entered them into his private register. Later he sent a list to the Governor’s Office of all baptisms, marriages, and burials.

Johnson was known for his care and interest in the convicts and often gave articles and food for their comfort from his own stores brought out from London in a private capacity.

Although Governor Phillip required the convicts to attend Sunday service, he was reticent to build a church as he felt all the Government building projects should be to house and feed the colony.

By 1793, Johnson was so frustrated by the lack of progress towards the building of a church that he undertook this project himself and paid for the materials and labour for the church to be built. It was a wattle and daub construction at what is now Richard Johnson Square at the intersection of Bligh and Hunter Streets. Unfortunately, this was burned down in 1798. The Governor had it replaced with a larger and more substantial building.

Johnson was also concerned about the lack of facilities for the education of colonial children and established schools in Sydney and later Parramatta. He also travelled to Norfolk Island when he could for the spiritual care of the convicts there.

Johnson and his family remained in the colony for nearly ten years before he asked to be returned home to England citing ill health. The family left by the Buffalo in September 1800.[5]

View of Sydney Cove / painted by Thomas Watling1794-1796?
From <https://www.sl.nsw.gov.au/collection-items/view-sydney-cove-painted-thomas-watling>

Although this marriage is not mentioned in ‘The Brave Old Pioneers 1788-1988 by Richard Hodgetts, this book is still available for purchase from the author. Those interested can contact me by leaving a request in the comments box below and I will happily pass on the message.

A list of my references is available to family members and interested researchers on application. Please leave a request in the comments box below indicating your interest.

Our Bell Family in Australia – Emma Bell, 1859, Picton.

My  2x Great Grandfather, George Bell was born in East Farleigh, Kent, England in 1817.

In 1837 he and his brother, James emigrated to Australia as sailors on a convict ship.

George Bell married Sarah Sargent at Sutton Forest, New South Wales in 1844.

See Our Bell Family in Australia- George Bell’s Marriage 1844

This couple settled in Picton, New South Wales, and had a family.

Their children were all born in Picton, New South Wales.

George Bell Jr was born in 1845 and baptized in 1846.

See  Our Bell Family in Australia – George Bell, 1846, Picton.

James Bell was born and baptized in 1847.

See Our Bell Family in Australia – James Bell,1847, Picton.

Thomas Bell was born in 1849.

See Our Bell Family in Australia – Thomas Bell, 1849, Picton.

According to the Bell Family Bible, I have, after three sons, George and Sarah Bell had a daughter. She was called Harriet, after George Bell’s, sister who had died in East Farleigh, Kent, when George was six years of age.

Harriet Bell was born in 1852.

See Our Bell Family in Australia – Harriet Bell, 1852, Picton.

Henry Bell was born in 1854.

See Our Bell Family in Australia – Henry Bell, 1854, Picton.

John Bell was born in 1856.

See Our Bell Family in Australia – John Bell, 1856, Picton.

The next child listed in the Family Bible I inherited was another daughter, who was named Emma.

I checked for her baptism. I found an entry on the Ancestry.com website which was for St Marks Anglican Church, Picton. Sourced from the Anglican registers for the Sydney Diocese. This I was able to download to add to my records.

I have made a transcription of this record. See below

I checked for references in the online index of the Registrar of Births Deaths and Marriages in New South Wales in Sydney at https://bdm.nsw.gov.au/.

BELL EMMA

11569/1859 

GEORGE

SARAH

PICTON

History of St Mark’s Picton.

The foundation stone of – St Mark’s Church, Picton – was laid by the Rev Edward Rogers – Minister of the Parish – on the 16th day of July AD 1850 – J M Antill, J Templeton, T Larkin, J Crispe ~ Building Committee.   A heritage plaque displayed on the grounds records that the original church was opened in 1856. The first Anglican services were held in 1825 at the home of Major Antill, one of the first European settlers in the Picton area. When a small court house was built on the Major’s property (he was the Police Magistrate, and the family served the local court for three generations), services were held there. – The local rector was the Reverend Thomas Hassell of Denbigh, Cobbity, and his parish stretched to Goulburn, across to Wollongong, and south to Mulgoa. In 1839 the Reverend Frederick Wilkinson had a smaller area to cover, from his house at the Hermitage, The Oaks. Next came the Reverend Edward Rogers from 1848, and by now money was being raised to build a church on land donated by the Antill family, in Menangle Street West. The foundation stone was laid in July 1850, the church being designed by Edmund Blacket, with Thomas Smith, G Wandess, and Barnsdale as masons. T Cashman and John Iceton as carpenters. Whitfield doing the ironwork, painting by W Brown, and fencing by Abel Sant and Rosette. Unfortunately, the work went very slowly, as the gold rushes affected the supply of labour, and it was not completed until 1856. – The original church was tiny, and as the town grew in the 1860s with the arrival of the railway line, so the nave was extended 12 feet, and a vestry was added. Then in 1886 Blacket’s sons, Cyril and Arthur designed the transepts which provided even more room. The original wooden shingles were replaced with slate in 1904, and then by tiles in 1930. Oil lamps were used for lighting until 1922 when electricity was connected. – The earliest burials in the graveyard date from 1858, though severe flooding in the 1860s and later has affected those graves closest to Stonequarry Creek, as well as the church. Although levy banks provide some protection now, severe flooding can still occur. The building, its furnishings, and the organ were badly impacted by the 2016 floods, together with the pioneer cemetery. It has now been restored. [1]     [1] Sourced From <https://www.churchesaustralia.org/list-of-churches/locations/new-south-wales/n-s-towns/directory/8327-picton-anglican-church> by Nola Mackey, 15 August 2022

Our Hodgetts Family Saga-Thomas Hodgetts, 1795,Sydney

I have previously blogged about convict weddings Thomas and Harriet Hodgetts were witness to.

See Our Hodgetts Family Saga – Thomas Hodgetts,1790, Sydney posted 31 May 2020

Also

Our Hodgetts Family Saga – Harriet Hodgetts,1790, Sydney posted 8 June 2020

And

Our Hodgetts Family Saga – Thomas Hodgetts,1792, Parramatta. posted 13 July 2020

The above marriages were mentioned in John Cobley’s series of books about the early settlement in New South Wales and ‘The Brave Old Pioneers: the story of Thomas and Harriet Hodgetts and their family, by Richard Hodgetts.

However, this marriage is one of several documents I have recently located about Thomas and Harriet Hodgetts and their life in Australia. To my knowledge, this marriage is a new document for our Hodgetts family and has not been mentioned in any published works.

His Excellency, John Hunter Esq, the second Governor of the Colony of New South Wales sailed into Port Jackson on 7th September 1795 on board the HMS Reliance. [1] It had been nearly five years since he had left the infant colony under Governor Philip. He assumed his office on the 11th September taking over from Lieutenant-Colonel William Paterson.

One of his first official duties was to give permission for the marriage of the convicts James Richards and Margaret Williams. This took place at St Phillip’s, Sydney on Wednesday 16 September 1795. Rev Richard Johnson officiated and Thomas Hodgetts and Sarah Bond were the witnesses.[2]

Thomas Hodgetts was the only one to sign the register. All the others in the wedding party signed with their X mark.

Comparing this signature with that of his wedding entry to Ann Duce in the Wednesbury Marriage Parish Register helps our claim this is the same person.

The references for this marriage in the index on the Registrar of Births, Deaths, and Marriages for New South Wales website is:-

200/1795 V1795200 4; RICHARDS JAMES to WILLIAMS MARGARET at CA

and

311/1795 V1795311 3A; RICHARDS JAMES to WILLIAMS MARGARET at CA [3]

As I have indicated before,  this was only the beginning, not the end of my research when I transcribed these records.

How did I use these records to further my research into the lives of our Hodgetts ancestors?

Remember our ancestors lived complex lives and their family and friends played an important part. As Sydney was a convict settlement the Government officials also played a part and greatly influenced where and how our ancestors lived.

James Richards.

There was only one man of this name in the colony at this time. He had arrived in the First Fleet in 1788. Originally he had been sentenced to death at Launceston, Cornwall, England for horse stealing but was later reprieved and transported for seven years on the Scarborough on the First Fleet.

He married Ann Everitt of Lady Juliana on 26 July 1790.

After the completion of his sentence, James Richards was one of those convicts granted 30 acres of land on the Hawkesbury River.

By 1800 Muster Richards owned 12 pigs and had ten acres of his grant under wheat and had the rest cleared and ready for maize. He and Ann were off government stores and had no children or servants.

James and Ann Richards can be traced through subsequent Musters and Census until his death in 1831. His wife Ann died in 1837.[3]

Returning to the marriage which was solemnized on 16 September 1795. I believe ‘James Richards’ should read as ‘James Roberts’. Given the circumstances, at the time of the change-over of Governors, I believe it would have been very easy to get these names confused.

James Roberts was sentenced at Middlesex in 1787 for larceny to seven years transportation. He embarked on the William and Ann in the Third Fleet. This ship carried 188 male convicts and arrived in Sydney on 28 August 1791. After completing his sentence he received a Land Grant at Mulgrave Place on the Hawkesbury river on 3 November 1794 and is believed to have taken it up the following year.[4]

Margaret Williams was sentenced to seven years transportation at Bristol Quarter Sessions in 1788 for theft. She embarked on the Lady Juliana in 1789 and arrived in Port Jackson on 3 June 1790. After marriage, this couple is believed to have settled on the Hawkesbury River.

In the 1800 Muster, they were on the Hawkesbury. They were recorded there in the 1806 Muster with one male child. At this time James Roberts had purchased 15 acres which he had under wheat. He also had one horse and six female hogs. This family can be found in subsequent Musters and they are recorded at Windsor in the 1822 Muster.[5]

Thomas Hodgetts was implicated in a robbery in 1787 in Staffordshire and was sentenced to 7 years transportation. He embarked on the Scarborough in the Second Fleet in 1790. After a few months in Sydney, he moved to Parramatta with Harriet, a free woman who arrived on the Neptune claiming to be his wife. After their first two children were born they moved back to Sydney.

1795 was a big year for Thomas and Harriet Hodgetts. Their eldest daughter Mary died in April aged two years. Another daughter was born in April and on Sunday 13th September 1795, Thomas and Harriet Hodgetts had this daughter baptized at St Philip’s, Sydney as  “Mary Maria”. She had been named after their eldest daughter who had died a few months before. The Richards/Roberts-Williams wedding took place a few days after the baptism of their daughter.[6]

Sarah Bond had been convicted of grand larceny in London and sentenced to seven years transportation on 23 May 1792. She was 38 years of age and was the wife of William Bond and they had at least three children when she was convicted. She arrived in Sydney on the store-ship Bellona on 16 January 1793 with seventeen other female convicts. She was assigned as a servant to William Brodie the Superintendent of Blacksmiths of the Colony. Although Thomas Hodgetts had completed his sentence he was still effectively under William Brodie’s control concerning his employment.[7] We believe Sarah Bond was a close friend of the Hodgetts family as she crossed paths with them in other colonial documents.

Rev Richard Johnson.

He was a Church of England clergyman ordained in England in 1784. In 1786 he received a Royal Warrant appointing him chaplain to the new colony in New South Wales. Shortly afterward he married Mary Burton at Islington, London on 4 December 1786. They embarked a few months later in the Golden Grove in the First Fleet.

Soon after arrival the Rev Johnson held his first service and continued to do whenever and wherever he could. These he carried out in tents, barns, or even under trees when a building was not available. He also carried out baptism, marriage, and burial services and entered them into his private register. Later he sent a list to the Governor’s Office of all baptisms, marriages, and burials.

Johnson was known for his care and interest in the convicts and often gave articles and food for their comfort from his own stores brought out from London in a private capacity.

Although Governor Phillip required the convicts to attend Sunday service, he was reticent to build a church as he felt all the Government building projects should be to house and feed the colony.

By 1793, Johnson was so frustrated by the lack of progress towards the building of a church that he undertook this project himself and paid for the materials and labour for the church to be built. It was a wattle and daub construction at what is now Richard Johnson Square at the intersection of Bligh and Hunter Streets. Unfortunately, this was burned down in 1798. The Governor had it replaced with a larger and more substantial building.

Johnson was also concerned about the lack of facilities for the education of colonial children and established schools in Sydney and later Parramatta. He also travelled to Norfolk Island when he could for the spiritual care of the convicts there.

Johnson and his family remained in the colony for nearly ten years before he asked to be returned home to England citing ill health. The family left by the Buffalo in September 1800.[8]]

View of Sydney Cove / painted by Thomas Watling1794-1796?

From <https://www.sl.nsw.gov.au/collection-items/view-sydney-cove-painted-thomas-watling>

Although this marriage is not mentioned in ‘The Brave Old Pioneers 1788-1988 by Richard Hodgetts, this book is still available for purchase from the author. Those interested can contact me by leaving a request in the comments box below and I will happily pass on the message.

A list of my references is available to family members and interested researchers on application. Please leave a request in the comments box below indicating your interest.

Our Bell Family in Australia – John Bell, 1856, Picton.

My  2x Great Grandfather, George Bell was born in East Farleigh, Kent, England in 1817.

In 1837 he and his brother, James, emigrated to Australia as sailors on a convict ship.

George Bell married Sarah Sargent at Sutton Forest, New South Wales in 1844.

See    Our Bell Family in Australia- George Bell’s Marriage 1844

This couple settled in Picton, New South Wales, and had a family.

Their children were all born in Picton, New South Wales.

George Bell Jr was born in 1845 and baptized in 1846.

See   Our Bell Family in Australia – George Bell, 1846, Picton.

James Bell was born in 1847.

See  Our Bell Family in Australia – James Bell,1847, Picton.

Thomas Bell was born in 1849.

See  Our Bell Family in Australia – Thomas Bell, 1849, Picton.

Harriet Bell was born in 1852

See  Our Bell Family in Australia – Harriet Bell, 1852, Picton.

Henry Bell was born in 1854

See  Our Bell Family in Australia – Henry Bell, 1854, Picton.

According to the Bell family bible I have inherited, the next child was a son named John, who was born on 6 September  1856.

See   Family Heirloom-Bell Family Bible

 As this was the year Civil Registration began in New South Wales I checked for references in the online index of the Registrar of Births Deaths and Marriages in New South Wales in Sydney at https://bdm.nsw.gov.au/.

It should be noted that the date of the start of the registration of Births was 1 March 1856.

The search of this online index found that there was a reference to the baptism of John Bell, son of George and Sarah Bell, but no reference to a registration of a birth.

Remember the Registrar of Births, Deaths, and Marriages had called in the early baptism records prior to 1856 as State Records. These baptism records often had the birth and baptism date on those records.

 Also note at this point in history it was up to the parents to make sure the child’s birth was registered with the registrar of Births, Deaths, and Marriages in New South Wales. In John Bell’s case, had his parents neglected to register this birth? The law only came in that year and not all families were conversant with this new law. Perhaps John was only baptized.

BELL JOHN, registration number 5955/1856 V18565955 121C, son of GEORGE and SARAH of IN

Using this reference I was able to search for entries in the Archives Authority of New South Wales (now State Records) Genealogical Kit (1988) for baptisms 1788-1855.

The early colonial baptism, marriage, and burial records of some 164 volumes cover the time before civil registration in New South Wales. This includes Victoria and Queensland which was part of New South Wales at that time. These are held as Government records by the Registrar of Births Deaths and Marriages for New South Wales in Sydney.

Many of these records were microfilmed and released to the public in the Archives Authority of New South Wales Genealogical Kit in 1988. Of the 164 volumes copied, only 123 volumes were released in the kit covering the time frame 1788-1855. Volumes 124-164 were not included in the kit.

This was because some of the records contained in the volumes were after 1855 so fell outside the parameters of the historical project and were subject to state privacy laws. Other volumes were not included because they were so fragile and the handling of those volumes would have destroyed them.

Returning to our Bell research, I found Volume 121 in the above-mentioned records, and I was able to view a microfilm copy of the original record on AO Reel  5046. [You will notice there is some crossover with baptism and birth registrations for 1856.]

Although you can view these records at your library you cannot make a printout as it is a condition of use of these records and is stated at the beginning of each film. The copyright belongs to the Registrar of Births Deaths and Marriages.  I was able to make a transcription and add appropriate notes.

As parents were responsible for registering a birth from 1856, sometimes they just didn’t get around to it. In that case, you may not find the birth reference you were looking for. Another reason you may not find it is that you are not using the spelling which was used at the registration, or the child was registered without a Christian name, so it may be registered as an unnamed male or female.

This was the case in John’s birth registration.

BELL (MALE) Registration number 4010/1856 son of GEORGE and SARAH, registered at CAMDEN

I was then able to get his full birth certificate from the Registrar of Births, Deaths, and Marriages in Sydney using this reference.

This is my transcription of this document.

You will note the above mention baptism of John Bell was at the Wesleyan Church, Picton.

The Wesleyan Church, Picton

“On the 4th April 1849, the Colonial Secretary advised that the Governor of N.S.W. had given approval to allotments of land which had been granted to the Wesleyans in Picton on 4th January 1849. Shortly after, James Rogers began to build the chapel using convict labour. The original building was 26 feet by 16 feet, the stone being hewn from Stonequarry Creek. The roof was of shingles. The chapel was opened shortly after, in July 1849, but by 1865, because of the influx of population, especially railway men associated with terminal railway activities the little Wesleyan chapel was enlarged, again James Rogers carrying out the work: adding an extra 10 feet on to the back of the church. The early ministers who conducted services at the chapel were George Pickering (1849), J. Bowe (1852), J. Fillingham (1855), C.W. Rigg (1856), W. Clark (1859), S. Wilkinson (1861), J. Watkins (1864) and Richard Amos (1865). ” [1]

This church was not very far from the Bell home at Upper Picton, also known as Redbank.

I also checked in the newspapers to see if there was a birth notice or report but found none.

[1] Picton and District Historical and Family History Society Facebook page -Wesleyan Church

From <https://www.facebook.com/878976525498739/posts/redbank-uniting-church-picton-formerly-wesleyan-chapelon-the-4th-april-1849-the-/918616788201379/ downloaded by Nola Mackey, 3 September 2021